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The Cannons

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The Cannons

VERANSTALTUNG ABGESAGT! Sonntag, März Beginn 20 Uhr. THE CANNONS. Nice to see you. Fans des Celtic und American Folk dürfen sich auch​. The Cannons „Celtic Folk and more" Seit ist Seán Cannon die Stimme von THE DUBLINERS und damit eine lebende Legende des Irish. The Cannons. K likes. The Cannons are Sean Cannon and his sons James and play Irish Folk songs and varied material, and have been.

The Cannons in der Kulturscheune

Seán Cannon (* November in Galway) ist ein irischer Sänger und Gitarrist. Bekanntheit erlangte er vor allem durch seine Mitgliedschaft bei der Irish​. Seán Cannon, einstiger Sänger der Dubliners, und seine Söhne präsentieren im ausverkauften Salon-Theater in Bleidenstadt. In der Kulturscheune in Salzgitter-Lebenstedt treten The Cannons am Samstag, Februar, ab Uhr im Rahmen der Reihe "Scheune.

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Most of the canons listed below are considered by adherents "closed" i. These canons have developed through debate and agreement on the part of the religious authorities of their respective faiths and denominations.

Christians have a range of interpretations of the Bible ; ranging from taking it completely as literal history dictated by God, to divinely inspired stories that teach important moral and spiritual lessons, or to human creations recording encounters with or thoughts about the divine.

Some books, such as the Jewish—Christian gospels , have been excluded from various canons altogether, but many disputed books —considered non-canonical or even apocryphal by some—are considered to be biblical apocrypha or deuterocanonical or fully canonical by others.

Differences exist between the Jewish Tanakh and Christian biblical canons, though the majority of manuscripts are shared in common. In some cases where varying strata of scriptural inspiration have accumulated, it becomes prudent to discuss texts that only have an elevated status within a particular tradition.

This becomes even more complex when considering the open canons of the various Latter Day Saint sects and the scriptural revelations purportedly given to several leaders over the years within that movement.

Different religious groups include different books in their biblical canons, in varying orders, and sometimes divide or combine books.

The Jewish Tanakh sometimes called the Hebrew Bible contains 24 books divided into three parts: the five books of the Torah "teaching" ; the eight books of the Nevi'im "prophets" ; and the eleven books of Ketuvim "writings".

It is composed mainly in Biblical Hebrew. While the Septuagint , a collection of manuscripts written in Greek that closely resembles the Tanakh but includes additional texts, is the main textual source for the Christian Greek Old Testament.

Christian Bibles range from the 73 books of the Catholic Church canon, the 66 books of the canon of some denominations or the 80 books of the canon of other denominations of the Protestant Church , to the 81 books of the Ethiopian Orthodox Tewahedo Church canon.

The first part of Christian Bibles is the Greek Old Testament , which contains, at minimum, the above 24 books of the Tanakh but divided into 39 Protestant or 46 Catholic books and ordered differently.

The second part is the Greek New Testament , containing 27 books; the four canonical gospels , Acts of the Apostles , 21 Epistles or letters and the Book of Revelation.

The Catholic Church and Eastern Christian churches hold that certain deuterocanonical books and passages are part of the Old Testament canon.

The Eastern Orthodox , Oriental Orthodox , and Assyrian Christian churches may have minor differences in their lists of accepted books.

The list given here for these churches is the most inclusive: if at least one Eastern church accepts the book it is included here.

The King James Bible —which has been called "the most influential version of the most influential book in the English world, in what is now its most influential language" and which in the United States is the most used translation , is still considered a standard among Protestant churches and used liturgically in the Orthodox Church in America —contains 80 books: 39 in its Old Testament, 14 in its Apocrypha , and 27 in its New Testament.

The Book of Deuteronomy includes a prohibition against adding or subtracting , which might apply to the book itself i. The Book of Nehemiah suggests that the priest-scribe Ezra brought the Torah back from Babylon to Jerusalem and the Second Temple 8—9 around the same time period.

The Great Assembly , also known as the Great Synagogue, was, according to Jewish tradition, an assembly of scribes, sages, and prophets, in the period from the end of the Biblical prophets to the time of the development of Rabbinic Judaism, marking a transition from an era of prophets to an era of Rabbis.

They lived in a period of about two centuries ending c. Among the developments in Judaism that are attributed to them are the fixing of the Jewish Biblical canon [source required], including the books of Ezekiel, Daniel, Esther, and the Twelve Minor Prophets; the introduction of the triple classification of the oral Torah , dividing its study into the three branches of midrash , halakot , and aggadot ; the introduction of the Feast of Purim ; and the institution of the prayer known as the Shemoneh 'Esreh as well as the synagogal prayers, rituals, and benedictions.

It takes the form of a record of rabbinic discussions pertaining to Jewish law , ethics , philosophy, customs, and history.

The Talmud has two components: the Mishnah c. There are numerous citations of Sirach within the Talmud, even though the book was not ultimately accepted into the Hebrew canon.

The Talmud is the basis for all codes of rabbinic law and is often quoted in other rabbinic literature. Certain groups of Jews, such as the Karaites , do not accept the oral Law as it is codified in the Talmud and only consider the Tanakh to be authoritative.

The rest of the Ethiopian Jewish canon is considered to be of secondary importance. The latter three patriarchal testaments are distinct to this scriptural tradition.

Another version of the Torah, in the Samaritan alphabet , also exists. The Samaritan Pentateuch's relationship to the Masoretic Text is still disputed.

Some differences are minor, such as the ages of different people mentioned in genealogy, while others are major, such as a commandment to be monogamous, which only appears in the Samaritan version.

More importantly, the Samaritan text also diverges from the Masoretic in stating that Moses received the Ten Commandments on Mount Gerizim —not Mount Sinai —and that it is upon this mountain Gerizim that sacrifices to God should be made—not in Jerusalem.

Scholars nonetheless consult the Samaritan version when trying to determine the meaning of text of the original Pentateuch, as well as to trace the development of text-families.

Some scrolls among the Dead Sea scrolls have been identified as proto-Samaritan Pentateuch text-type. Samaritans consider the Torah to be inspired scripture, but do not accept any other parts of the Bible—probably a position also held by the Sadducees.

There is a Samaritan Book of Joshua ; however, this is a popular chronicle written in Arabic and is not considered to be scripture.

Other non-canonical Samaritan religious texts include the Memar Markah Teaching of Markah and the Defter Prayerbook —both from the 4th century or later.

The apostles did not leave a defined set of scriptures ; instead the canon of both the Old Testament and the New Testament developed over time.

Different denominations recognize different lists of books as canonical, following various church councils and the decisions of leaders of various churches.

For mainstream Pauline Christianity growing from proto-orthodox Christianity in pre-Nicene times which books constituted the Christian biblical canons of both the Old and New Testament was generally established by the 5th century, despite some scholarly disagreements, [23] for the ancient undivided Church the Catholic and Eastern Orthodox traditions, before the East—West Schism.

The Catholic canon was set at the Council of Rome , [24] the same Council commissioned Jerome to compile and translate those canonical texts into the Latin Vulgate Bible.

In the wake of the Protestant Reformation, the Council of Trent affirmed the Vulgate as the official Catholic Bible in order to address changes Martin Luther made in his recently completed German translation which was based on the Hebrew language Tanakh in addition to the original Greek of the component texts.

The Synod of Jerusalem established additional canons that are widely accepted throughout the Orthodox Church. Various forms of Jewish Christianity persisted until around the fifth century, and canonicalized very different sets of books, including Jewish—Christian gospels which have been lost to history.

These and many other works are classified as New Testament apocrypha by Pauline denominations. The Old and New Testament canons did not develop independently of each other and most primary sources for the canon specify both Old and New Testament books.

The Apostles did not otherwise leave a defined set of new scriptures ; instead, the New Testament developed over time. Writings attributed to the apostles circulated among the earliest Christian communities.

The Pauline epistles were circulating in collected forms by the end of the 1st century AD. Marcion of Sinope was the first Christian leader in recorded history though later considered heretical to propose and delineate a uniquely Christian canon [27] c.

AD This included 10 epistles from St. Paul , as well as a version of the Gospel of Luke , which today is known as the Gospel of Marcion. By doing this, he established a particular way of looking at religious texts that persists in Christian thought today.

After Marcion, Christians began to divide texts into those that aligned well with the "canon" measuring stick of accepted theological thought and those that promoted heresy.

This played a major role in finalizing the structure of the collection of works called the Bible. It has been proposed that the initial impetus for the proto-orthodox Christian project of canonization flowed from opposition to the list produced by Marcion.

A four-gospel canon the Tetramorph was asserted by Irenaeus in the following quote: "It is not possible that the gospels can be either more or fewer in number than they are.

For, since there are four-quarters of the earth in which we live, and four universal winds, while the church is scattered throughout all the world, and the 'pillar and ground' of the church is the gospel and the spirit of life, it is fitting that she should have four pillars breathing out immortality on every side, and vivifying men afresh Therefore the gospels are in accord with these things For the living creatures are quadriform and the gospel is quadriform These things being so, all who destroy the form of the gospel are vain, unlearned, and also audacious; those [I mean] who represent the aspects of the gospel as being either more in number than as aforesaid, or, on the other hand, fewer.

By the early 3rd century, Christian theologians like Origen of Alexandria may have been using—or at least were familiar with—the same 27 books found in modern New Testament editions, though there were still disputes over the canonicity of some of the writings see also Antilegomena.

Origen's canon included all of the books in the current New Testament canon except for four books: James , 2nd Peter , and the 2nd and 3rd epistles of John.

He also included the Shepherd of Hermas which was later rejected. The religious scholar Bruce Metzger described Origen's efforts, saying "The process of canonization represented by Origen proceeded by way of selection, moving from many candidates for inclusion to fewer.

In his Easter letter of , Patriarch Athanasius of Alexandria gave a list of exactly the same books that would become the New Testament —27 book—proto-canon, [35] and used the phrase "being canonized" kanonizomena in regard to them.

However, from this canon, he omitted the Book of Esther. Athanasius [37] recorded Alexandrian scribes around preparing Bibles for Constans.

Little else is known, though there is plenty of speculation. For example, it is speculated that this may have provided motivation for canon lists, and that Codex Vaticanus and Codex Sinaiticus are examples of these Bibles.

Those codices contain almost a full version of the Septuagint ; Vaticanus is only lacking 1—3 Maccabees and Sinaiticus is lacking 2—3 Maccabees, 1 Esdras , Baruch and Letter of Jeremiah.

There is no evidence among the canons of the First Council of Nicaea of any determination on the canon , however, Jerome , in his Prologue to Judith , makes the claim that the Book of Judith was "found by the Nicene Council to have been counted among the number of the Sacred Scriptures".

The Eastern Churches had, in general, a weaker feeling than those in the West for the necessity of making sharp delineations with regard to the canon.

They were more conscious of the gradation of spiritual quality among the books that they accepted for example, the classification of Eusebius, see also Antilegomena and were less often disposed to assert that the books which they rejected possessed no spiritual quality at all.

For example, the Trullan Synod of — , which Pope Sergius I in office — rejected [41] see also Pentarchy , endorsed the following lists of canonical writings: the Apostolic Canons c.

Similarly, the New Testament canons of the Syriac , Armenian , Georgian , Egyptian Coptic and Ethiopian Churches all have minor differences, yet five of these Churches are part of the same communion and hold the same theological beliefs.

The Peshitta is the standard version of the Bible for churches in the Syriac tradition. Most of the deuterocanonical books of the Old Testament are found in the Syriac, and the Wisdom of Sirach is held to have been translated from the Hebrew and not from the Septuagint.

Pusey d. A brief summary of the acts was read at and accepted by the Council of Carthage and also the Council of Carthage Augustine — , who regarded the canon as already closed.

Augustine of Hippo declared without qualification that one is to "prefer those that are received by all Catholic Churches to those which some of them do not receive" On Christian Doctrines 2.

In the same passage, Augustine asserted that these dissenting churches should be outweighed by the opinions of "the more numerous and weightier churches", which would include Eastern Churches, the prestige of which Augustine stated moved him to include the Book of Hebrews among the canonical writings, though he had reservation about its authorship.

Philip Schaff says that "the council of Hippo in , and the third according to another reckoning the sixth council of Carthage in , under the influence of Augustine, who attended both, fixed the catholic canon of the Holy Scriptures, including the Apocrypha of the Old Testament, This decision of the transmarine church however, was subject to ratification; and the concurrence of the Roman see it received when Innocent I and Gelasius I A.

This canon remained undisturbed till the sixteenth century, and was sanctioned by the council of Trent at its fourth session.

Augustine , who regarded the canon as already closed. Pope Damasus I 's Council of Rome in if the Decretum issued a biblical canon identical to that mentioned above.

In a letter c. In the 5th century the East too, with a few exceptions, came to accept the Book of Revelation and thus came into harmony on the matter of the New Testament canon.

As the canon crystallised, non-canonical texts fell into relative disfavour and neglect. Before the Protestant Reformation , there was the Council of Florence — During the life, and with the approval of this council, Eugenius IV issued several Bulls, or decrees, with a view to restore the Oriental schismatic bodies to communion with Rome, and according to the common teaching of theologians these documents are infallible statements of doctrine.

The "Decretum pro Jacobitis" contains a complete list of the books received by the Church as inspired, but omits, perhaps advisedly, the terms canon and canonical.

The Council of Florence therefore taught the inspiration of all the Scriptures, but did not formally pass on their canonicity. It was not until the Protestant Reformers began to insist upon the supreme authority of Scripture alone the doctrine of sola scriptura that it became necessary to establish a dogmatic canon.

Martin Luther — moved seven Old Testament books Tobit, Judith, 1—2 Maccabees, Book of Wisdom, Sirach, and Baruch into a section he called the " Apocrypha , that are books which are not considered equal to the Holy Scriptures, but are useful and good to read".

Luther removed the books of Hebrews, James, Jude and Revelation from the canon partially because some were perceived to go against certain Protestant doctrines such as sola scriptura and sola fide , [65] [ failed verification ] while defenders of Luther cite previous scholarly precedent and support as the justification for his marginalization of certain books, [66] including 2 Maccabees [67] Luther's smaller canon was not fully accepted in Protestantism, though apocryphal books are ordered last in the German-language Luther Bible to this day.

All of these apocrypha are called anagignoskomena by the Eastern Orthodox per the Synod of Jerusalem. The Anglican Communion accepts "the Apocrypha for instruction in life and manners, but not for the establishment of doctrine", [68] and many "lectionary readings in The Book of Common Prayer are taken from the Apocrypha", with these lessons being "read in the same ways as those from the Old Testament".

In light of Martin Luther 's demands, the Council of Trent on 8 April approved the present Catholic Bible canon, which includes the Deuterocanonical Books , and the decision was confirmed by an anathema by vote 24 yea, 15 nay, 16 abstain.

Beyond these books, the Sixto-Clementine Vulgate contained in the Appendix several books considered as apocryphal by the council: Prayer of Manasseh , 3 Esdras , and 4 Esdras.

Several Protestant confessions of faith identify the 27 books of the New Testament canon by name, including the French Confession of Faith , [75] the Belgic Confession , and the Westminster Confession of Faith The Belgic Confession [77] and Westminster Confession named the 39 books in the Old Testament and, apart from the aforementioned New Testament books, expressly rejected the canonicity of any others.

The Lutheran Epitome of the Formula of Concord of declared that the prophetic and apostolic Scriptures comprised the Old and New Testaments alone.

Various books that were never canonized by any church, but are known to have existed in antiquity, are similar to the New Testament and often claim apostolic authorship, are known as the New Testament apocrypha.

Some of these writings have been cited as scripture by early Christians, but since the fifth century a widespread consensus has emerged limiting the New Testament to the 27 books of the modern canon.

Other traditions, while also having closed canons, may not be able to point to an exact year in which their canons were complete.

The following tables reflect the current state of various Christian canons. Among Aramaic speakers, the Targum was also widely used. All of the major Christian traditions accept the books of the Hebrew protocanon in its entirety as divinely inspired and authoritative, in various ways and degrees.

Another set of books, largely written during the intertestamental period , are called the biblical apocrypha "hidden things" by Protestants, the deuterocanon "second canon" by Catholics, and the deuterocanon or anagignoskomena "worthy of reading" by Orthodox.

These are works recognized by the Catholic, Eastern Orthodox, and Oriental Orthodox Churches as being part of scripture and thus deuterocanonical rather than apocryphal , but Protestants do not recognize them as divinely inspired.

Orthodox differentiate scriptural books by omitting these and others from corporate worship and from use as a sole basis for doctrine.

Many denominations recognize deuterocanonical books as good, but not on the level of the other books of the Bible. Anglicanism considers the apocrypha worthy of being "read for example of life" but not to be used "to establish any doctrine.

The difference in canons derives from the difference in the Masoretic Text and the Septuagint. Books found in both the Hebrew and the Greek are accepted by all denominations, and by Jews, these are the protocanonical books.

Catholics and Orthodox also accept those books present in manuscripts of the Septuagint, an ancient Greek translation of the Old Testament with great currency among the Jews of the ancient world, with the coda that Catholics consider 3 Esdras and 3 Maccabees apocryphal.

Most quotations of the Old Testament in the New Testament, differing by varying degrees from the Masoretic Text, are taken from the Septuagint.

Daniel was written several hundred years after the time of Ezra, and since that time several books of the Septuagint have been found in the original Hebrew, in the Dead Sea Scrolls , the Cairo Geniza , and at Masada , including a Hebrew text of Sirach Qumran, Masada and an Aramaic text of Tobit Qumran ; the additions to Esther and Daniel are also in their respective Semitic languages.

The unanimous consensus of modern and ancient scholars consider several other books, including 1 Maccabees and Judith, to have been composed in Hebrew or Aramaic.

Some books listed here, like the Testaments of the Twelve Patriarchs for the Armenian Apostolic Church, may have once been a vital part of a Biblical tradition, may even still hold a place of honor, but are no longer considered to be part of the Bible.

Other books, like the Prayer of Manasseh for the Roman Catholic Church, may have been included in manuscripts, but never really attained a high level of importance within that particular tradition.

The levels of traditional prominence for others, like Psalms — and the Psalms of Solomon of the Syriac churches, remain unclear.

However, it is not always clear as to how these writings are arranged or divided. In some lists, they may simply fall under the title "Jeremiah", while in others, they are divided in various ways into separate books.

Moreover, the book of Proverbs is divided into two books—Messale Prov. Additionally, while the books of Jubilees and Enoch are fairly well known among western scholars, 1, 2, and 3 Meqabyan are not.

The three books of Meqabyan are often called the "Ethiopian Maccabees", but are completely different in content from the books of Maccabees that are known or have been canonized in other traditions.

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Temperature screening will be done upon the arrival of all guests. All guests are required to wash their hands thoroughly as they enter the compound.

Home Away From Home. Contact us at Providing Hospitality the Correct Way. Secure Wi-Fi. Air Condition. Kenthurst : Rosenberg Publishing.

Washington, D. The Historical Maritime Society. Archived from the original on 16 May The Age of Napoleon. The Rise of Napoleon Bonaparte. Basic Books.

The Waterloo Campaign: June Da Capo Press. London: Charles Knight. The Campaigns of Napoleon. The Waterloo Companion. Stackpole Books.

Napoleon's Artillery. France: Osprey Publishing. Archived from the original on 2 January Retrieved 6 March Hume Parks Champaign, Illinois : University of Illinois Press.

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Archived from the original on 19 June An elementary treatise on artillery and infantry. New York: GP Putnam. Batchelor Naval Gun.

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Technische Höchstleistungen ihrer Zeit", Technikgeschichte 44 2 : —73 —57 Schmidtchen, Volker b , "Riesengeschütze des Villalon, L.

Williams, Anthony G. Categories : Cannon Chinese inventions. Namespaces Article Talk. Views Read Edit View history. Help Learn to edit Community portal Recent changes Upload file.

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